Fish,
Grant-Davie, and Geisler et al—Readings of week one
First I might like to say that reading the first
reading, by Fish, is much like playing a game of tackle football. It is so
strong and dense and leaves you curled up on the playing field asking yourself
"wtf?!"—much of which could be argued for most theory text. As I read
Fish, I wondered for someone who is 20th century—and therefore not
entirely “old school”, he seemed to derive quite a lot of his conclusions from
much older inspiration. This officially hit me when he begins discussing the
prototype for serious man vs. rhetorical
man. “Rhetorical man manipulates reality, establishing through his word the
imperatives and urgencies to which he and his fellows must respond, he
manipulates or fabricates himself, simultaneously conceiving of and occupying
the roles that become first possible and then mandatory given the social
structure of his rhetoric has put in place…” (127). In this passage I cannot
help but think of the courtiers in a court during the 16th century
and how they used wit (or was it really rhetoric) to manipulate their positions
in regard to the kings they served? These courtiers were loud and boisterous
with full intention to be noticed and then utilizing rhetoric (obviously their
wit) to persuade the Kings that they were likable and in fact were certainly
only acting in accordance of manipulation and for their audience.
The next reading, Grant-Davie, seemed a lot less
like a contact sport and more like a game I’d just never played before, but
quickly the rules unfold and it became easier and easier to engage in. One
passage that gained my intrigue right off the bat—pun intended—is that “rhetors
not only answer the question, they also ask it” (265). This demonstrates to me
just how much control and thought it takes to play the game of rhetoric. They
know about this insider-secret and use it to drive their point home to their
audiences or in Grant-Davies terms constituents. However, the further you delve into their
arguments the webs of rhetoric become more and more complicated and intertwined
until you realize rhetoric is everywhere and almost inescapable—and then Fish
begins to make more sense and realize you can play contact rhetoric too!
The last piece written by Geisler et al was like
trying to play something like World of
War Craft. Can it really be
considered a game at all? It utilizes technology and a TON of repetition and
feels a lot like that movie Rollerball—you
know that terrible movie about a futuristic sport that they are enslaved to and
use rhetorical situations to persuade and control the audience that watches—if
you haven’t seen it, I wouldn’t waste your time and if you have seen it then
I’m sorry. Perhaps, Running Man is a
better example? Anyway…I did think it was interesting that it argues because
Rhetoric is a design it needs to be ethical—which seems appropriate for more
contemporary times and in the frame of today’s society. The readings seemed to
be in some sort of chronological order to me, but beyond that it also is in
some sort of contextual order for deriving conclusions and making connections.
Doug, how rhetorical of you :)
I felt very much the same when reading Fish. Some of his parameters--or lack thereof--for rhetoric made me imagine a really strange reality where everything could be altered at will. It has the potential to be a great--er--good movie, so I'm glad you included some film references in this post even though they were in discussion of the Geisler article.
ReplyDeleteThe Grant-Davie article really stood out for me because it defined rhetoric in terms I could better understand. Rhetoric is not an A-B situation, rather, it is unlimited in possibility. So limitless by nature, it seems impossible to control. Acting as a rhetor, you put one thing out there and have no idea how it will come back to you. It can take on a new form.
I suppose I had the same trouble with Fish at first, but these further readings helped me to piece the theories of rhetoric together to make some sort of sense that may apply to each author--who are really not separate if you think about it. Or are they? There's that web.